God has given to his church a wonderful gift, a precious gift, something greater than the anointing oil. At the mention of the name of Jesus Christ every name, and every knee shall bow. In spite of this wonderful gift that God has given us, many people continue to use what they call “spiritual materials” in their prayers and worship to God. This article will examine the use of the anointing oil throughout the several dispensations of the Bible times.
God permitted the use of the anointing oil in the ceremonial and religious activities for the children of Israel under the old covenant until the fullness of the time should come when we would have a clearer light shining through a complete Scripture.
In the Old Testament, the anointing oil was used in some occasions, such as when a new King was anointed to assume the throne (1 Sam 16:13; Psa 89:20, 1 Kings 1:38-39), and during the consecration of the priests to their priestly office and duties (Exo 29:7-21) etc.
Several miracles and signs and wonders were performed in the Old Testament which did not involve the use of the anointing oil, because the anointing oil was not given for the purpose of initiating miracles. The deliverance of the children of Israel from bondage in Egypt, the parting of the Red Sea, the miraculous provisions of manna, meat, and water for the multitudes of the children of Israel in the wilderness, the crossing of the River Jordan, and the possession of the promised land did not involve a single use of the anointing oil. The miracles that occurred during the reigns of the judges, such as Gideons victory over the Midianites, Samsons victory over the Philistians, Jepthah’s victory over the Ammonites, (and so on) did not involve a single use of the anointing oil.
If we come down to the times of the prophets in the Old Testament, we shall find that the miracles that were performed under their ministry did not involve a single use of the anointing oil.
When Elijah put the prophets of Baal to open shame on Continue reading