Whom Having Not Seen, Ye Love

“Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” I Pet 1:8

How this passage of the bible rebukes the crazy, tongues-obsessed Charismatic movement! How it lays the axe to the root of the 21st Century evangelists who claim they have seen the risen Lord, and that the Lord Jesus Christ has appeared to them in one way or the other!

Here the Apostle Peter writes to his converts who at that time were “scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”, and possibly, a great number of them were of the 3, 000 that were converted upon hearing his sermon on the day of Pentecost (See Acts 2).

He testifies of their love towards the Lord Jesus Christ, and this their love towards the Lord Jesus Christ was in spite of the fact that this Jesus whom they love was one whom they have never seen. What a love!

These were Peter’s immediate converts who were converted by hearing the words of his mouth. They saw first hand the miracles he did. They received pure and unadulterated doctrines of the Christian faith directly from him as their pastor; and yet Peter, in writing to them affirms that they had fervent love for the Lord Jesus Christ though they had never seen.

These were the first century Christians, members of the Apostolic church who received their doctrines and practises purely from the Apostles themselves; yet Peter testifies that they had never seen the Lord.

These proofs that the present testimonies of modern evangelists and pastors like Umah Ukpai, E. A. Adeboye, W. F. Kumuyi, Lynda, Chris Oyakhilome, and many others are lies and forged stories to exalt themselves in the eyes of their followers.

The Lord Jesus Christ demands our love and obedience without our seeing him in dreams or visions. He will not appear to anyone alive today in visions or dreams. He is seated at the right hand of God and has sent us his Holy Spirit, the Comforter.

The Lord Jesus Christ is not the one appearing to these men but a demon transforming himself as an angel of light: II Cor 11:14 “And no marvel; for Satan himself is transformed into an angel of light.”

None of Peter’s converts ever saw the Lord, though they loved him fervently and passionately, and for his truth and religion they suffered persecution; for their love towards the Lord Jesus Christ, Satan raged against them as a roaring lion seeking to devour them (II Pet 5:8). Most of them were tortured, not accepting deliverance; that they might obtain a better resurrection: and others had trial of cruel mockings and scourgings, of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; they wandered in deserts, and in mountains, and in dens and caves of the earth (See Hebrews 11:35-38), yet the Lord Jesus Christ did not appear to any of them in visions or dreams or revelations for any purpose; is it now these men who enjoy the comforts of modern technology and sophisticated cars that he would appear to?

The Scriptures are very clear on this point that Paul the Apostle was the last person on earth to whom the Lord Jesus Christ appeared: I Cor 15:5-8 “And that Jesus Christ was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.” Mark it well, And last of all he was seen of me, that is, Paul!

None of Peter’s converts saw Jesus Christ; none of Paul’s converts; not even Timothy nor Titus saw the Lord, yet the loved him, and rejoiced with exceeding great joy.

The joy was the result of their faith in the written word of God. They heard of the work which Christ accomplished on the cross for their redemption; of the trials and mockings he received from his persecutors and of the eternal salvation which he secured for all believers, and they loved him and rejoiced with joy unspeakable.

Reader, you can choose to listen to Peter and be one of those of whom it is said: “though now ye see him not, yet believing, ye rejoice with joy unspeakable.”

Do not believe anyone trying to beguile you! Do not believe any of these false teachers who claim that Jesus appeared to them, they are lying and trying to draw you to themselves so you can begin to see them as HIGHLY ANOINTED MEN OF GOD. They won’t even recognise the Jesus of the Bible if he walked towards them. It is another spirit that appears to them, not Jesus the Son of God.

Take for example,

UMAH UKPAI: on two different occassions I heard him say the Lord Jesus Christ walked into his room around 12 Midnight, woke him from sleep, and gave him the bread and wine of communion.

CHRIST OYAKHILOME: in one of his Miracle Crusades I attended in Lagos said that one day he was praying in his room, suddenly, the room began to shake and viberate, and to his surprise, the door opened by itself and Christ walked in and anointed him.

E. A. ADEBOYE: said that at one time the Lord directed him to go into 40 DAYS DRY FASTING, without food and water for 40 Days. At the end of the forty days, Christ visited him and took him to heaven and showed him many mysterious things about his ministry.

Paul encouraged the saints to walk by faith, not by sight; that is, that their walk and fellowship with Christ should be one faith, not visions and dreams and revelations, II Cor 5:7 “For we walk by faith, not by sight.”

In the Scriptures, false teachers are called beguilers, bewitchers and seducers, because their aim is to beguile, decieve, bewitch and seduce you out of Christ and out of the true doctrine of the Christian Faith; they never appeal to your understanding, but rather, they seek only to darken your minds with lies until you can no longer muster up courage to resist and question them.

Since I left the Pentecostals and Charismatics, my faith and love and zeal towards the Lord Jesus Christ has waxed stronger and stronger, and my knowledge of him through the Holy Scriptures have increased more and more, though I have not seen him. I only hope to see him when he shall receive me into everlasting kingdom prepared for the saints before the foundation of the world (See Matt 25:34).

May the Lord Jesus Christ give you a living faith to believe in Christ, a lively obedience to yield to him, and unfeign love to love him passionately, though you have never seen him in dreams and visions.

Above all, may he give you light and understanding of the truth, and power and strength to resist false teachers that come your way. Thank you lord! We love you Precious Lord Jesus; we love you and seek the more to obey you voice in the Scriptures, though we have never seen you; and at the mention of you lovely name, we rejoice with joy unspeakable!

Helpful Commentary On This Passage.

BARNES, His Note: Verse 8. Whom having not seen, ye love. This epistle was addressed to those who were “strangers scattered abroad,” See “I Pet 1:1”, and it is evident that they had not personally seen the Lord Jesus. Yet they had heard of his character, his preaching, his sacrifice for sin, and his resurrection and ascension, and they had learned to love him.

(1.) It is possible to love one whom we have not seen. Thus we may love God, whom no “eye hath seen,” See Barnes “I John 4:20”; and thus we may love a benefactor, from whom we have received important benefits, whom we have never beheld.

(2.) We may love the character of one whom we have never seen, and from whom we may never have received any particular favours. We may love his uprightness, his patriotism, his benignity, as represented to us. We might love him the more if we should become personally acquainted with him, and if we should receive important favours from him; but it is possible to feel a sense of strong admiration for such a character in itself.

(3.) That may be a very pure love which we have for one whom we have never seen. It may be based on simple excellence of character; and in such a case there is the least chance for any intermingling of selfishness, or any improper emotion of any kind.

(4.) We may love a friend as really and as strongly when he is absent, as when he is with us. The wide ocean that rolls between us and a child, does not diminish the ardour of our affection for him; and the Christian friend that has gone to heaven, we may love no less than when he sat with us at the fireside.

(5.) Millions, and hundreds of millions, have been led to love the Saviour, who have never seen him. They have seen — not with the bodily eye, but with the eye of faith — the inimitable beauty of his character, and have been brought to love him with an ardour of affection which they never had for any other one.

(6.) There is every reason why we should love him.
(a.) His character is infinitely lovely.
(b.) He has done more for us than any other one who ever lived among men. He died for us, to redeem our souls, he rose, and brought life and immortality to light. He ever lives to intercede for us in heaven. He is employed in preparing mansions of rest for us in the skies, and he will come and take us to himself, that we may be with him for ever. Such a Saviour ought to be loved, is loved, and will be loved. The strongest attachments which have ever existed on earth have been for this unseen Saviour. There has been a love for him stronger than that for father, or mother, or wife, or sister, or home, or country. It has been so strong, that thousands have been willing, on account of it, to bear the torture of the rack or the stake. It has been so strong, that thousands of youth of the finest minds, and the most flattering prospects of distinction, have been willing to leave the comforts of a civilized land, and to go among the benighted heathen, to tell them the story of a Saviour’s life and death. It has been so strong, that unnumbered multitudes have longed, more than they have for all other things, that they might see him, and be with him, and abide with him for ever and ever. See “Phil. 1:23”.

In whom, though now ye see him not, yet believing. He is now in heaven, and to mortal eyes now invisible, like his Father. Faith in him is the source and fountain of our joy. It makes invisible things real, and enables us to feel and act, in view of them, with the same degree of certainty if we saw them. Indeed, the conviction to the mind of a true believer that there is a Saviour, is as certain and as strong as if he saw him; and the same may be said of his conviction of the existence of heaven, and of eternal realities. If it should be said that filth may deceive us, we may reply,

(1.) May not our bodily senses also deceive us? Does the eye never deceive? Are there no optical illusions? Does the ear never deceive? Are there no sounds which are mistaken? Do the taste and the smell never deceive? Are we never mistaken in the report which they bring to us? And does the sense of feeling never deceive? Are we never mistaken in the size, the hardness, the figure of objects which we handle? But,

(2.) for all the practical purposes of life, the senses are correct guides, and do not in general lead us astray. So,

(3.) there are objects of faith about which we are never deceived, and where we do act and must act with the same confidence as if we had personally seen them. Are we deceived about the existence of London, or Paris, or Canton, though we may never have seen either? May not a merchant embark with perfect propriety in a commercial enterprise, on the supposition that there is such a place as London or Canton, though he has never seen them? Would he not be reputed mad, if he should refuse to do it on this ground? And so, may not a man, in believing that there is a heaven, and in forming his plans for it, though he has not yet seen it, act as rationally and as wisely as he who forms his plans on the supposition that there is such a place as Canton?

Ye rejoice. Ye do rejoice; not merely ye ought to rejoice. It may be said of Christians that they do in fact rejoice; they are happy. The people of the world often suppose that religion makes its professors sad and melancholy. That there are those who have not great comfort in their religion, no one indeed can doubt; but this arises from several causes entirely independent of their religion. Some have melancholy temperaments, and are not happy in anything. Some have little evidence that they are Christians, and their sadness arises not from religion, but from the want of it. But that true religion does make its possessors happy, any one may easily satisfy himself by asking any number of sincere Christians, of any denomination, whom he may meet. With one accord they will say to him that they have a happiness which they never found before; that however much they may have possessed of the wealth, the honours, and the pleasures of the world — and they who are now Christians have not all of them been strangers to these things — they never knew solid and substantial peace till they found it in religion. And why should they not be believed? The world would believe them in other things; why will they not when they declare that religion does not make them gloomy, but happy.

With joy unspeakable. A very strong expression, and yet verified in thousands of cases among young converts, and among those in the maturer days of piety. There are thousands who can say that their happiness when they first had evidence that their sins were forgiven, that the burden of guilt was rolled away, and that they were the children of God, was unspeakable. They had no words to express it, it was so full and so new.

“Tongue can never express
The sweet comfort and peace of a soul
In its earliest love.”

And so there have been thousands of mature Christians who can adopt the same language, and who could find no words to express the peace and joy which they have found in the love of Christ, and the hope of heaven. And why are not all Christians enabled to say constantly that they “rejoice with joy unspeakable?” Is it not a privilege which they might possess? Is there anything in the nature of religion which forbids it? Why should not one be filled with constant joy who has the hope of dwelling in a world of glory for ever? Comp. #Joh 14:27 16:22.

And full of glory. (1.) Of anticipated glory — of the prospect of enjoying the glory of heaven.

(2.) Of present glory — with a joy even now which is of the same nature as that in heaven; a happiness the same in kind, though not in degree, as that which will be ours in a brighter world. The saints on earth partake of the same kind of joy which they will have in heaven; for the happiness of heaven will be but an expansion, a prolongation, and a purifying of that which they have here.

CALVIN, John: Verse 8. Whom having not seen, or, Whom though ye have not seen. He lays down two things, that they loved Christ whom they had not seen, and that they believed on him whom they did not then behold. But the first arises from the second; for the cause of love is faith, not only because the knowledge of those blessings which Christ bestows on us, moves us to love him, but because he offers us perfect felicity, and thus draws us up to himself. He then commends the Jews, because they believed in Christ whom they did not see, that they might know that the nature of faith is to acquiesce in those blessings which are hid from our eyes. They had indeed given some proof of this very thing, though he rather directs what was to be done by praising them.

The first clause in order is, that faith is not to be measured by sight. For when the life of Christians is apparently miserable, they would instantly fail, were not their happiness dependent on hope. Faith, indeed, has also its eyes, but they are such as penetrate into the invisible kingdom of God, and are contented with the mirror of the Word; for it is the demonstration of invisible things, as it is said in #Heb 11:1 Hence true is that saying of Paul,

That we are absent from the Lord while we are in the flesh; for we walk by faith and not by sight. (#2Co 5:6-7.).

The second clause is, that faith is not a cold notion, but that it kindles in our hearts love to Christ. For faith does not (as the sophists prattle) lay hold on God in a confused and implicit manner, (for this would be to wander through devious paths;) but it has Christ as its object. Moreover, it does not lay hold on the bare name of Christ, or his naked essence, but regards what he is to us, and what blessings he brings; for it cannot be but that the affections of man should be led there, where his happiness is, according to that saying,

“Where your treasure is, there is also your heart.” (#Mt 6:21).
Ye rejoice, or, Ye exult. He again refers to the fruit of faith which he had mentioned, and not without reason; for it is an incomparable benefit, that consciences are not only at peace before God, but confidently exult in the hope of eternal life. And he calls it joy unspeakable, or unutterable, because the peace of God exceeds all comprehension. What is added, full of glory, or glorified, admits of two explanations. It means either what is magnificent and glorious, or what is contrary to that which is empty and fading, of which men will soon be ashamed. Thus “glorified” is the same with what is solid and permanent, beyond the danger of being brought to nothing. {1 } Those who are not elevated by this joy above the heavens, so that being content with Christ alone, they despise the world, in vain boast that they have faith.

CLARKE, Adams: Verse 8. Whom having not seen, ye love. Those to whom the apostle wrote had never seen Christ in the flesh; and yet, such is the realizing nature of faith, they loved him as strongly as any of his disciples could, to whom he was personally known. For faith in the Lord Jesus brings him into the heart; and by his indwelling all his virtues are proved, and an excellence discovered beyond even that which his disciples beheld, when conversant with him upon earth. In short, there is an equality between believers in the present time, and those who lived in the time of the incarnation; for Christ, to a believing soul, is the same to-day that he was yesterday and will be for ever.

Ye rejoice with joy unspeakable. Ye have unutterable happiness through believing; and ye have the fullest, clearest, strongest evidence of eternal glory. Though they did not see him on earth, and men could not see him in glory, yet by that faith which is the evidence of things not seen, and the subsistence of things hoped for, they had the very highest persuasion of their acceptance with God, their relation to him as their Father, and their sonship with Christ Jesus.

Eclectic Notes on the Bible: Whom having not seen, ye love … It is a most wonderful miracle that there should be a company on earth who love a person whom they have never seen, and can rejoice in that Person with a glorified joy.

Love … glory. Thus, the glory that is seen, blessed as it must be, is not the end of everything. There was love before there was glory. And while I would not assert that there will be love after there is glory, still I do say that what produces, gives, and maintains the glory, is better than the glory itself. Ay, and there is nothing in all the thoughts of God more wondrous than that God can love such as we are with the same love wherewith He loves His Son. And He does so love us; I know it for myself, and dishonour His word if I do not know it.

Whom having not seen. But this gives the apostle an occasion to speak of Jesus, especially as he had spoken of His appearing, and this in a way that remarkably brings out the character of Christianity. “Whom,” says he, “having not seen, ye love.” It is a strange sound and fact at first, but in the end precious. Who ever loved a person that he never saw? We know that in human relations it is not so. In divine things it is precisely what shows the power and special character of a Christian’s faith.

Whom having not seen. When the kingdom is manifested in power and glory at the revelation of Christ, when Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth, when with His sore and great and strong sword He will visit leviathan the fleeing serpent and leviathan the crooked serpent, and will slay the dragon that is in the sea, He will in Zion make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. And there He will swallow up the veil that veils all the peoples and the covering that is spread over all the nations. He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of His people will He take away from off the earth; for Jehovah hath spoken.

But now there is the contrast which the N.T. everywhere proclaims, as in the opening, and, we shall see, throughout this Epistle; where it was a special aim to instruct the Christian Jews, lest their old Jewish expectation might mingle and lead to disappointment. For we who believe in the rejected but glorified Christ have to do meanwhile with “the mysteries of the kingdom of the heavens” #Mt 13:12, as the Lord told the disciples. “To you it is given to know the mystery of the kingdom of God” #Mark 4:11. As a whole, and in its varied parts, it was a secret for which the chosen people was unprepared, looking mainly for the display of righteousness, when Israel shall blossom and bud, and they shall fill the face of the world with fruit, and Jerusalem shall be called Jehovah’s throne, and all the nations shall be gathered there, to the name of Jehovah, to Jerusalem; and as they shall walk no more with stubborn heart, so shall both houses of Israel be gathered in one, and Ephraim shall not envy Judah, and Judah shall not vex Ephraim. And no wonder, for Satan shall be bound in the abyss, and Jehovah-Jesus shall be King over all the earth, nor this only but as the Head over all things heavenly as well as earthly.

With the glorious prospect for the universe in ages to come Christianity stands in striking contrast. For the devil, as our Epistle shows #1Pe 5.8, walks about as a roaring lion, seeking whom he may devour. It is a wilderness world still, instead of blossoming abundantly and rejoicing with joy and song; and the glory of Jehovah is not yet seen, the excellency of our God, as all the earth in that day shall be filled with His glory. The saints are the very souls who are put to grief, as need arises, in manifold trials. At the same time they are entitled to deeper joys than the displayed kingdom can afford. And here, as the fact had been clearly stated according to experience in the light of the truth, the apostle explains the rich and unfailing source. It is Jesus, the crucified; yet He is not here but risen, yea glorified on high. He is thus the key to all.

“Whom having not seen ye love.” What a difference from the ordinary occasion of human affection, nay more, from the promise to Israel in that day! “Thine eyes shall see the King in his beauty” #Isa 33:17. “Thou art fairer than the children of men: grace is poured into thy lips. Therefore God hath blessed thee for ever … Thy throne, O God, is for ever and ever; a sceptre of equity is the sceptre of thy kingdom. Thou hast loved righteousness and hated wickedness. Therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” #Ps 45:2,6,7. It is not only His reign of beneficence in power and majesty, but at least Jerusalem begins with looking on Him whom they pierced, and mourning as for an only son, a firstborn. Yet appears their Deliverer when their danger is at its extremity, and their bitterest self-reproach is swallowed up in their loving gratitude for Him whose faithfulness to them no evil on their part could overcome.

Good as their portion will be, that of the Christian is far better. And here the apostle does not even notice the peculiar circumstances of such disciples as beheld the Lord in the days of His flesh. He does not say, “we who saw Him then,” but “ye” as addressing those of the dispersion, just like the bulk who believe the gospel. “Whom having not seen ye love.” Nevertheless it was an immense fact that He had come, the obedient and dependent Man; God’s faithful Witness, manifesting the Father, as we read of Him in the Gospels; accomplishing redemption, and now at the right hand of God above. Hence the Lord pronounced the least in the kingdom of the heavens greater than the greatest before it; and the Epistle to the Hebrews #Heb 11:40 says that God provided or foresaw “some better thing for us.”

It must be admitted, as to the words before us, that whatever the love the elders cherished for the coming Messiah, it could not have had that impulse and strength which was given by the power of His infinite grace acting on renewed hearts, as they followed His steps, and hung on His words, and delighted in His ways here below. The Lord could say, “Blessed are the eyes which see the things that ye see. For I say to you that many prophets and kings desired to see the things that ye behold, and did not see them, and to hear the things that ye hear, and did not hear them” #Luke 10:24. But it is plain that even that wondrous privilege was beneath the mighty accession imported by His death, and resurrection, and ascension, especially when the Holy Spirit was given to apprehend all fully and to bear witness accordingly.

Therefore those who yearn after a Messiah seen on earth know not how much it is to know Him dead, risen, and glorified, even for the deepest profit in tracing His recorded ways on earth. For it is in this light that His every word, step, and act are best understood and enjoyed. There His love shines at its fullest; and we love, because He first loved us, and assuredly love Him beyond all. Now it is in this way that the apostle could say characteristically, “Whom having not seen ye love.” It is just so the Christian loves Christ. He knows His love, as none before Incarnation could know, and beyond all during His ministry. He knows it in His humiliation, in His suffering unequalled and above all comparison in His rejection and cross. He begins, though he never saw Him here, with learning its depths, where those who followed Him on earth closed their difficulties, and passed into spiritual understanding, when He was raised from out of the dead. None has such vantage ground for loving the Lord Jesus as the Christian. Even the apostles loved Him all the more when they emerged from Jewish wraps and veils into that state of light and liberty.

The next clause only confirms the superior blessedness of Christianity: “in whom, though not now seeing but believing, ye exult with joy unspeakable and full of glory.” Our Lord has conclusively ruled that believing has a value beyond sight. “Because thou hast seen me, thou hast believed: blessed they, that have seen not and believed” #John 20:29. It is just the difference between the Jews when their blessing comes, and the Christian yet more blessed morally now; and what will it be then? As heaven is above earth Hence it is evident that as Christianity deepens love, so it purifies and strengthens faith. The elders in its power obtained witness; but how immensely the scope of faith is enlarged when the secrets of God are no longer hidden but revealed as now to His holy apostles and prophets in the Spirit!

Well may the Christian then “exult with joy unspeakable and full of glory.” It is so characteristic that our Lord represents its very starting-point in the reception of the prodigal son. For God as such is glorified in that cross of Christ which is its foundation, and He is also as Father in the love of that relationship. “Bring out the best robe and invest him; and put a ring on his hand, and sandals on his feet; and bring the fatted calf and kill it; and let us eat and be merry. For this my son was dead and hath come to life, he was lost and is found.” God Himself has His joy in the grace that to such brings salvation. What sanction for its object and all that have tasted of like mercy! And as we are called to grow by the knowledge of God and His Son, so also to rejoice in the Lord always, and in every thing give thanks. Shame on us if we do not now exult with joy unspeakable and glorified, seeing that in the glory is He on whom our blessedness depends. No doubt we boast in hope of the glory of God; but our best, our perfect, security for it is that He is there, entered as forerunner for us.

Whom having not seen ye love. God proves, that He may draw from us that which He sees is there, and which He desires to be able to put to our account; and in the joy as well as in the trial faith has to be in constant activity, Christ as the object of the heart being One in whom faith alone finds deliverance from the power of things around; “whom,” says the apostle, “having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.” “Glorified,” the last word is already entering into that which is to come. The joy of eternity is the joy of the present, and we receive in due time the end of faith, the soul’s deliverance from all that here assails and afflicts. If we always regarded trials as the apostle teaches us here to regard them, how different oftentimes would they seem to us! The enemy would use them to create distrust of the perfect wisdom or the perfect love which is employed about us, or to fix our minds even unhealthily, it may be, upon ourselves. For, as the apostle’s thorn in the flesh reminds us, even that which is true discipline for us by the way is not necessarily the result of actual failure on our part, although it does show us needs we have, to which the discipline is meant to minister. But self-occupation is never God’s design in it. If we have learnt how God has already proclaimed the hopelessness of the flesh, and given us deliverance from it, the end of self-judgment itself is only to turn us from ourselves, and to occupy us with this one unfailing Object of which the apostle has been speaking — with the brightness and not with the darkness — with the glory of God already revealed to us in the face of Jesus Christ, the light shining more and more upon the road which leads to Himself.

Joy unspeakable and full of glory. In accordance with the exultation to which we are even now entitled, while looking on for its perfection when we are glorified, it is added, “receiving the end of your faith, salvation of souls.” We shall not receive salvation of the body till He comes for whom we wait; but we are not waiting for the salvation of souls. This the gospel announces with all plainness of certainty. Christ has wrought such a work for it that no addition could make it more complete in itself or more efficacious for him that believes. He is not like the earthly priest standing to renew what never could be finished. When He had offered one sacrifice for sins, He in perpetuity (or, without a break) sat down on the right hand of God; from henceforth expecting till His enemies be made the footstool of His feet. Whatever else He may do, He has nothing to do for cleansing the worshippers. For by one offering He has perfected in perpetuity those that are sanctified; His seat there proclaims it.

Jamieson, Fausset, And Brown Commentary: Verse 8. Not having seen, ye love — though in other cases it is knowledge of the person that produces love to him. They are more “blessed that have not seen and yet have believed,” than they who believed because they have seen. On Peter’s own love to Jesus, compare #Joh 21:15-17. Though the apostles had seen Him, they now ceased to know Him merely after the flesh.

“in whom” — connected with “believing”: the result of which is “ye rejoice”.
“now” — in the present state, as contrasted with the future state when believers “shall see His face.”
“unspeakable” — ( See I Co 2:9).
“full of glory” — A joy now already encompassed with glory. The “glory” is partly in present possession, through the presence of Christ, “the Lord of glory,” in the soul; partly in assured anticipation. “The Christian’s joy is bound up with love to Jesus: its ground is faith; it is not therefore either self-seeking or self-sufficient”

HENRY, Matthew: He particularly commends the faith of these primitive Christians upon two accounts: —

1. The excellency of its object, the unseen Jesus. The apostle had seen our Lord in the flesh, but these dispersed Jews never did, and yet they believed in him, #1Pe 1:8. It is one thing to believe God, or Christ (so the devils believe), and another thing to believe in him, which denotes subjection, reliance, and expectation of all promised good from him.

2. On account of two notable productions or effects of their faith, love and joy, and this joy so great as to be above description: You rejoice with joy unspeakable, and full of glory. Learn,

(1.) The faith of a Christian is properly conversant about things revealed, but not seen. Sense converses with things sensible and present; reason is a higher guide, which by sure deductions can infer the operation of causes, and the certainty of events; but faith ascends further still, and assures us of abundance of particulars that sense and reason could never have found out, upon the credit of revelation; it is the evidence of things not seen.

(2.) True faith is never alone, but produces a strong love to Jesus Christ. True Christians have a sincere love to Jesus, because they believe in him. This love discovers itself in the highest esteem for him, affectionate desires after him, willingness to be dissolved to be with him, delightful thoughts, cheerful services and sufferings, &c.

(3.) Where there are true faith and love to Christ there is, or may be, joy unspeakable and full of glory. This joy is inexpressible, it cannot be described by words; the best discovery is by an experimental taste of it; it is full of glory, full of heaven. There is much of heaven and the future glory in the present joys of improved Christians; their faith removes the causes of sorrow, and affords the best reasons for joy. Though good people sometimes walk in darkness, it is often owing to their own mistakes and ignorance, or to a fearful or melancholy disposition, or to some late sinful conduct, or perhaps to some sad occurrence of providence, that sinks their comfort for the present, yet they have reason to rejoice in the Lord, and joy in the God of their salvation, #Heb 3:18. Well might these primitive Christians rejoice with the joy unspeakable, since they were every day receiving the end of their faith, the salvation of their souls, #1Pe 1:4. Note,

[1.] The blessing they were receiving: The salvation of their souls (the more noble part being put for the whole man), which salvation is here called the end of their faith, the end wherein faith terminates: faith helps to save the soul, then it has done its work, and ceases for ever.

Consider what I say, and may the Lord give thee understanding.

I Peter 1:
7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9 Receiving the end of your faith, even the salvation of your souls.

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